Act 1
Kamadeva, the ancient God of Love, woke up in a sheath of fire. Kama’s very first moments of existence were bathed in the destructive, intoxicating, all-powerful force of both Agni, God of Fire and Varuna, God of water, raging and colliding through his channels. He looked down to see a pyre now erupting in consuming blue flame hungrily crawling up his limbs. He looked around to see eleven men in the deepest of meditation. Pulsing lines of radiant, radiating power connected the third eye and heart chakras of each of the ten Prajapatis sitting in lotus position around the sacrificial pyre.
Kama, deep in his shroud of fire, bellowed in pain, trying to vent out Agni’s purifying power with futility. The God turned and looked for his father and desperately called out, “Sri Bhrama! Sri Bhrama!” Bhrama, the Lord Creator, at the head of his ten agents of creation, did not even flinch. Kama’s screams seemed to only go up in dark, blinding smoke.
His father, despondent in the deepest of meditation, had his head tilted back, a radiant blue pulsing line shooting out of his gaping mouth and traveling to the farthest point in the sky. Or from the skies and heavens down into his father, Kamadeva did not know.
His rasping cries unanswered, Kama desperately leapt out of the sacrificial pyre, the barbs of the cracking, sizzling wood clinging to the God’s limbs. The blue fire followed, no, exploded out of Kamadeva, continuing to shroud the God, our embodiment of love, in burning pain. Huddled on the floor, Kamadeva continued to gasp for breath, trying to ignore the finger length thorns penetrating his limbs. He would not give in. He would not give up. But he didn’t know why.
All the Rishi’s heads were now tilted back, similar to their Lord, as if vomiting their souls to the heavens- or swallowing new ones, Kama didn’t know. He looked down at his green, crisping, charring, perpetually repairing hands covered in the unrelenting creative fires.
He then heard a wailing scream crack the sky in half. Sandhya, the object of all of Bhrama’s divine glory and vice, his dawn and his twilight, his beauty, his need, his purpose, his desire, Kama’s mother and the Gooddess made of both Heaven and Earth, arched her spine and let out a shrill, deafening cry of pain and desperation.
And after inspection, Kama realized it was from his own blue fire! “No, no, no!” Kama cried out. He couldn’t stop it. His blue flame, now uncontrolled, began to slowly incinerate one half of his mother’s crackling body.
Kama, still aflame, desperately and vigorously shook his father, the God of Creation, in an attempt to break the sitting, motionless man out of his trance. “Father!” Kama cried. He shook his father. He yelled, he did his obeisances and he begged. He even hid behind his father, but to no avail. Sandhya, was still screaming in pain, rolling on the floor, like a log pulled out of the sacrificial pyre. Her wails rocked and vibrated Kama to his core. “NO! Why!” Kamadeva wept, slowly incinerating, slowly dying from the shame of his uncontrolled power. “What did I do to deserve this?” He bellowed one last painful scream in the middle of the web of blue sunlight connecting the third eye and heart chakras of Sri Bhrama and all ten Prajapatis to him, and to his burning mother. “Why?…” he thought weakly as his cries turned to sobs, then to wimpers.
As if Vishnu, the Lord of time, graced the sky with his warm bright love, every trace of power around Kama, his parents and the Prajapatis suddenly vanished. The fire, the roaring colors, the black smoke, the screams, the intoxication, the towering pillars of light shooting into the sky - all purified.
“By Varuna’s noose, what is this that has happened?” Bhrama yelled out in shock, breaking his once still silence.
“Sandhya, your form! Half of dawn, half of dusk, half light, half dark, half of this world, and half in the infinity of the ether, like the mystery of the cosmos wrapped in feminine beauty, like the raging rivers of the mountains yet to come- I beg of you, please, tell me what has happened! And who is this man of wings and green skin, now running to you and clinging to you as you were his mother?”
Sandya bowed her head in her new celestial form, radiating with vitality, health and cosmic energy as if just blessed by the Ashwin Twins. “Oh by Shiva’s third eye, I cannot put to words what has happened, but surely what has happened was the most blessed of boons. I feel recreated my Lord! Please Sri Bhrama, do not ask of me further, for I am stunned and perplexed as you, as if I was lost far behind Maya’s veil”
Kama stood up, “Sri Bhrama, my creator and my Lord, I am your mind-born son. On my arrival, the power of creation, like Varuna’s life-charged waters, like a Bhraman’s boon, charged through my channels and connected all of us. Also, the power of desire, like Agni’s purifying fire, like a Bhraman’s will, flowed through me as well and into the new transformed Sandhya, my mother.” Kama bowed his head in worship of his father. “Whom am I to make proud, father?”[2] Bhrama then understood. He looked around the sacrificial pyre, the ten Prajapatis, still proudly inspecting the now reborn object of their desire, the magnificent Sandhya, radiating in attraction, as if draped in Dharma. “I now understand where you came from and what you must do” Brahma said, turning back to Kamadeva.
Kamadeva’s perpetually-awakened father continued, still half in shock, “Understand, my son, your power only comes from the one true source, a power stronger than either of me or Shiva.” He continued, “Let the minds of living beings be the aim of your arrows, Kamadeva.[2] Your beauty tells me of your name, Kama. Feeling the latent, intoxicating feeling of energy raging through his chakras, he continued “You will be called Madan and Manmatha also. You will be wed to Rati, the truest personification of beauty, and daughter of Daksha. And Vasanta, the God of Spring will be your brother.” He then turned to the Prajapatis, his agents of creation, “May Kama, having well directed the arrow, which is winged with pain, barbed with longing and has desire for it’s shaft, pierce all in the heart.”[1]
Kama, bowing at his father and guru’s feet, said “Let it be so.”
Act 2
The sun rose, thousands and millions of times, to shine on Sri Bhrama’s never flinching face of deep trance, perpetually futile in making the God of Creation stir. Deep in the infinite and timelessness, his meditation on creation began to be disturbed by beauty, no the desire of beauty. Every man’s desire for it. Divine Desire. Not of him, but deeper, as if the desires of the cosmos. And through his sweat was created the beautifully eloquent Sarasvati.
Now broken out of his trance, he found himself longing and aching to be with his beautiful daughter, to show her all of his creations. He had fallen deeply and distractedly in love. ‘This can’t be!’ he thought to himself. Why was he broken out of his meditation? To whom did this insult belong to? He asked himself while still looking at the beautiful Sarasvati. ‘What weakness of mind I am having. Who is to blame for me to have such thoughts so unbecoming of a one in my station, even for a mind-born daughter such as Sarasvati?’[2] “Who is the cause of this!” he bellowed into the universe.
Kamadeva appeared on demand.
“Kama!” Bhrama boomed. “You insolent son, I curse you to die in a burst of flames for your foolishness!”[2]
Kama replied head bowed in full obeisance and calmly questioned, “What is the meaning of this, my father? You were meditating on beauty and the beauty of the all, including the beauty of all those that live. And thus, living you became, just a moment, but long enough that I needed to strike you with my barbed arrows. My guru instructed me to ‘Let the minds of ALL living beings be the aim of my arrows!”
“…With my deepest of consideration…I must concede Kamadeva… that you’re right…” Sri Bhrama replied in exasperation. “My form permeates through all that is living just like Sankara himself. Indeed that must mean I have living as well as unliving”
Kama confidently continued, “As I was just following your orders, father, would you please release me from your curse?”
“…Unfortunately, that’s not how it works my dear son. Any boon or curse powered by Bhraman, especially one of my making, is inevitable. It is to pass lest the three worlds shatter needing to be reborn yet again. Have no fear Kamadeva. The curse must pass, but you will not.”
“Let it be so.” Kama replied with a twinge of regret, a regret that he was shameful for. He then left to where he was called next. Bhrama got back to work, but could not help notice the wondrous Sarasvati.
“And of me, sire?” the soft-spoken, always true Sarasvati asked in melodic tone wearing a Sari that vibrated in song.
“You, my dear, will stay in the tongues of all living beings, and particularly at the tip of the tongues of all scholars.”[2] Sarasvati bowed her head in obedience and reverence
“Let it be so my Lord.”
Act 3
After countless yugas, Kama stepped into Bhrama’s ashram, heeding the needful, pleading, honorable cries of the Rishis. He touched his fathers feet, offered his obeisances and asked what was needed of him.
Bhrama answered, “Taraka, the strongest of demons, has been distressing the Gods. He is perverting our vision and tainting the land. His power is endless. Thus we can only put our hopes in one man. The son of …”
“Shiva” Kama finished with his endless insight.
“Yes, Kamadeva, this means…”
“I understand. Let it be so. To ensure my success, I will bring Rati and Vasanta to help me and report back as…as I will be unable to” he said ashamed of his momentary hesitation.
“Now go my son, and do what is needed of you” Bhrama commanded.
***
Kama fell upon the baron mountains of Shiva’s abode, where the wonders of the world were born. Kama searched the entire mountain to find his quarry, under every rock, in every fissure and beyond the most impassible trails. Kama searched unrelentingly with Vasanta and Rati, his ever-loyal brother and beloved, behind him. Only when he reached the highest peak did he find what he was looking for. Kamadeva found Parvati, daughter of Himavat, the celestial mountain still yet to be, whose eyes never stopped smiling, whose lips never stopped inviting, whose skin never stopped radiating with a power Kama felt in his deepest self. Only after watching her care so fastidiously on the highest, most baron peak, did Kama spot Shiva, still and almost invisible in Samadhi.
Only after he saw Parvati, the reincarnation of Shakti, sweeping the baron land, dusting the snow off of Shiva’s frozen eyelashes and nobly tempering the dangerous animals that could disturb her beloved master, did Kama realize his fate was near.
“How long do you think Parvati has been here?” Kama asked his Rati, standing loyally besides him on the baron peak.
“Forever.” Rati answered weaving her near frozen fingers in between Kama’s “and Forever shall she be.”
Kama looked into the beautiful, stone strong and devoted eyes of Rati, the personification of beauty, and felt his fear dissipate like the sins of a devotee upon meditating on Lord Krshna. Kama felt his strength renew, a blessed boon from his beloved.
“Vasanta…” Kama called. But before he could finish his command, he saw his brother in lotus position on the floor, hands to the ground, reciting the magical mantras his uncle Brahma had taught him from his birth. And by Vasanta’s divine touch, spring spilled upon the peak of the mountain, like warm ghee spilling down the crackling logs of a sacrificial fire. The blossoms and fruit bloomed with vitality, color and fragrance. The snow and dirt turned into dancing meadows and even asoka and mango trees sprouted from the baron ground, reaching out their branches to invite the most beautiful of animals and friends.
Kama knew that his time was near.
From the burning and languishing sorrow emanating from Rati’s universe-spanning heart, hidden behind her noble steadfast eyes, he knew that Rati knew it was his time as well. Her ever-warm grip on his hand tightened, betraying the strength she shone through her eyes.
Kama turned to Rati and looking into the deep of her eyes and said “Rati, my love, you only have to think of me and I will be there.”
Through quivering lips, like levies about to burst with grief, Rati asked, “what if…”
“Not even time, Vishnu’s chakra, the conquerer of all, can keep me away from you, my devoted love. Through heavens, all the three worlds and across the infinite cosmos, I will always return to you.” And upon his deep, affectionate kiss with his beloved Rati, Sarasvati’s birds began to sing, Shiva’s clouds began to dance and Vayu’s winds whistled as if Krshna himself came to play his flute.
With one last look of longing, he stepped away from his beloved and strung and equipped his bow with duty and steadfast resolve. Rati knowing what was to come, fell into a puddle of her own grief, only to be comforted by Vastanta’s gentle touch. When the stars were where they needed to be, he picked up his bow and his barbed arrow. It was only his arrow that can pull the great Shiva, the master of all that is not and not yet, away from his Samadhi. It was only Kama’s arrow that could break the will of the strongest of men and replace it with divine purpose.
Kama drew his bow and let his barbed missile fly.
It sounded like the sky cracked wide open. The mountain shook with a ferocious, air-splitting roar that shook the three worlds. Shiva, only distracted by Kama’s arrow, raged like a well-maintained sacrificial fire as he looked for the perpetrator of this insulting crime. “Who dares disturb Shiva?” he shouted so loudly it penetrated the ether. But upon looking around, he was mystified and awestruck by the vibrant sights of spring, and even the more beautifully stunning sight of Parvati sitting devotedly in front of him, blooming and radiating with life and vitality like the most precious moonlit lotus. He couldn’t help but to feel his bone-deep, carnal desire of the woman that made the spring on this pure mountain look baron and pale. He roared again and instantly spotted Kama. And with his third eye, and only a drop of power he amassed in just a few centuries of meditation and austerity, he incinerated the dutiful and ever-present Kamadeva straight into ashes.[2]
Before the flames were fully extinguished, Rati screamed a deafening, sorrow-filled cry to disturb even the furthest of kokilas. She shot out from behind the tree towards where her husband once stood just a moment before. She kneeled into the ashes that was once her soul-bound, beloved husband, trying to save the ashes that were now being washed away with the river of her tears. The black on her fingers, the blackness that was once her God, her beloved, spread to her clothes, her face and all over.
The desperate Rati, with her ash-stricken face, looked up at Parvati and begged and pleaded with her to have Shiva revive her Kamadeva. “Parvati! Please!” she cried out tugging on Mahadevi’s arm. Parvati, whose wisdom rivals even that of even Bhrama and Dharma, laid a gentle hand on the beautiful Rati’s shoulder.
“Be calm, strong and true, my child. Your wish shall come true. He will be born as the son of Sri Vishnu, and his name will be Pradyumna. When Pradyumna turns but six days old, a demon named Samabra will carry him off and cast him into the deepest seas in hopes to save his own desperate life. Kamadeva will come back to you by way of the creatures of the sea. When your husband arrives in your new life, take him and nurture him with your love.[2] And eventually, he will slay the wicked, all-powerful Sambara and you two will live on happily forever.”
Parvati then kissed Rati’s ash-stained forehead and began to walk over to her beloved master, Shiva.
“Come Parvati” Shiva said with Kama’s barbed arrow still in his physical body. “It is time to recreate the world with our love-making.”
“Let it be so, my love” Parvati answered. She then thanked Vastana and Rati deeply and then followed Shiva, joyfully skipping besides her master, hand in hand.
With nothing else to sustain her except for Parvati’s words, Rati sat in the middle of the spring-filled mountain and meditated in the ashes of her beloved, on her Pradyumna, her Kamadeva, her God, her love.
Act 4
Mayavati, mistress of Samabara’s household, master of Maya, and adept of all illusions and enchantments, supervised the cooks in preparation for another one of Sambara’s excessive, gluttonous feasts. In her supervision, she spotted a large, bulging fish the size of elephant caught from the deepest seas of Varuna’s abode. When she saw the fish cut open, she gasped and then screamed in shock and confusion. She saw a grown man, beautiful and radiating with vitality nestled in the stomach of the gutted fish. ‘How could such a being survive in the belly of a fish? What is the meaning of this? Who is this?’ she questioned desperately.
Narada, divine and cosmic sage and guru of the Gods, appeared and laid a gentle hand on Mayadevi’s shoulder. Mayavati gasped again in terror. “Be calm, strong and true, beautiful woman.” Narada said gently. “You have no reason to fear me, for I only offer insight. That infant is your husband, Pradyumna, forever-bound to you. It is now time to lift your veil and see yourself for you who truly are. You are the blessed Rati, the embodiment of beauty, and the one true wife of your beloved Kamadeva, the once mind-born son of Sri Bhrama and now, son of Sri Vishnu.[2]
Mayavati was speechless in shock by Narada’s revelation. “But what if he is slow to learn? What if he does not remember?” she hardly made out.
“Have no worries” Narada said with an assuring smile. “Kamadeva does not need time to grow. He just needs your devotion, trust, purity and soul and he will grow faster than one of Govinda’s cherished calves. He is now in your power; please beautiful woman, tenderly rear and nurture the jewel of mankind.”[2]
As per Narada’s counsel and insight, Mayadevi, the great Rati reincarnated, took charge of the infant-minded Pradyumna and carefully and devotedly nurtured him into spiritual maturity and into his truest glory.
All throughout his growth, Mayadevi was fascinated by her past lover’s prowess, power, spirit and wisdom. And after Kama bloomed past his initial instruction and more advanced trainings, the gracefully-moving Mayadevi became enamored and impassioned by Kama’s vitality, strength and beauty. Fueled by her obsessive and pure affections, she fully offered herself and revealed to Pradyumna all of her magic and illusionary powers, spells and enchantments.
Noticing the desirous, carnal, spiritual and almost familiar vibrations behind Mayadevi’s teachings, offerings and affections, Kama became confused, asked, “Why do you indulge in feelings so unbecoming the character of one of the master’s maiden-servant?”[2]
To which she replied, “You are not just my charge, my Pradyumna. You are my lover and husband, the unconquerable Kamadeva, wedded to me in a past life and with a commitment to me in which all of time and infinite reincarnations cannot break. When you were but six days old, Sambara, learning that you would be his destruction cast you into the deepest seas, where I then rescued you from the belly of a fish. You are the once mind-born son of Bhrama and now the son of Vishnu. Your true mother Rukimi, similar to my deepest of bodies, weeps for you in her darkness, unable to feel your true divine presence. So that Sambara could be defeated, I had to nurture you under this pretense. If it was not for him, we would have been together since the beginning of time”
Upon hearing Mayadevi’s revelation, Pradyumna roared in anger, loud enough for all the denizens of Sambara’s kingdom, including Sambara himself, to hear and tremble in fright. Pradyumna, grabbed his bow, taught in how to use its true power from the great Mayadevi herself, stormed out with the now familiar force of both Agni and Varuna coursing through his channels.
Before he stepped out, Mayavati grabbed Pradyumna’s bulging arms “Wait!…I fear to lose you again my love.” To which Kama replied, “My Mayadevi, my Rati, if your heart is true, I’ll forever be with you” Mayadevi’s fear dissipated like the faintest traces of sin when one is in Samadhi. And with the strength spilling out of her eyes, Kama’s own strength and resolve increased ten-fold. He stepped out to exact his justice and bring this wicked demon back to Dharma.
Act 5
“Sambara!” Kama roared loud enough to shake the nearby mountains, as he stood in front of the gates of the demon king’s excessively opulent castle, bursting to the seams with bloodthirsty men, gluttonous riches, hedonistic women, and weapons of every type of violence. Sambara, arrogantly disregarding Narada’s insight of his own demise, grabbed his otherworldly weapons and ordered all of his basic infantry to stand guard ready to attack.
Standing on the palace tower behind the climbing stone walls and towers of his castle, Sambara yelled, “Kama, you fool! You think you are a hero, but what kind of man are you really? What kind of man burns his own mother and shames his father, the great Sri Bhrama? What kind of man disturbs the great Shiva in meditation and allows himself to be killed with just a single attack? What kind of man wields the barbed fires of desire and strikes the unaware? What kind of man uses illusion taught by a mistress, whose flirtatious pleas of affection are unbecoming to you both? Who in the three worlds would honor a lowly, beguiling mistress like Mayavati when surrounded by the most desirous of women? What kind of man are you to stand up to a true man like me?”
Kamadeva’s anger and inner fire erupted so powerfully, it penetrated the ether. Channeling the unrelenting powers of Mayadevi’s devotion, divine pleasures, beauty and pure love, Kamadeva in one swift motion, strung his bow and launched hundreds and thousands of barbed arrows bursting with the power of Maya. And in a split second, all of Sambara’s once towering walls, bastions and battle ramparts exploded into debris, limbs and blood-soiled refuse. Screams of horror filled the air along with the cries of mayhem, confusion and terror. Kama did not plan to relent.
Sambara, enraged, did not hesitate to retaliate. Thousands of thousands of arrows launched into the air from archers deeper within the now crumbled walls. But before they reached their apex, Kama used his enchantments taught to him by his guru, his yogini, his Goddess, his wife, his love and in an instant, incinerated every arrow into cinders, making it rain soot and ash on Sambara’s now choking men, as if bringing down the purifying fires of Shiva’s wrath. Kama with his relentless might gratified Shiva as he now channeled his power.
Already frightened by the power of Kama’s enchantments, the demon Sambara summoned the rest of his lieutenants, battle commanders and Asuras. “Kamadeva, if we do not wipe him off the face of the universe, will destroy everything we hold dear and forever hold us captive. Have no fear however, we have always used disillusionment and enchantment to subjugate our mighty foes. Let us show him who is the strongest wielder of enchantment and who is the strongest of all men!
Act 5.2
“My Battle Commanders and Asuras who hold our weapons of the illusion of desire,” Sambara ordered in a bellow, “go forth and use your power to destroy Kama!” Samabara’s forces holding the nooses of desire, attacked Kama immediately. Kamadeva faltered. The bonds immediately made him sickly and caused him to bleed, choke and sputter out virulent poison. In response, the great Kamadeva prayed. He prayed to his dear Rati and her enchantments on him. And with her unrelenting memory of love, he used the spell of desire to recreate his body anew and break his bonds with a mere flicker. Kamadeva exploded in strength and radiance, like Valin who can only be defeated by the great Lord Rama. Like the Ashwin Twins bursting with their prana. And with his newfound strength, he beat, incapacitated and bonded Sambara’s infantry with their own evil perverted inventions.
Sambara heard the report of his men’s defeat and bellowed in anger. “This Kama is a pitiful fool! My men who hold the illusion of power, go and prove your strength to me and the world!” With their massive, blunt weapons, they attacked the lone, fierce Kama. Kama again faltered and became weak, deep in delusion. But Kamadeva can never be defeated, this he knew. Channeling the purest of powers, the power of Mayavati’s austerities, devotion and compassion, he punched into the ground so hard an earthquake charged with Bhraman, the power of the Creator himself, erupted and blasted Bhumi’s Earth, shattering and crumbling his foes with their own huge, blunt weapons.
Sambara, furious, resolved never to relent. He called on his commanders who were the masters of the illusion of knowledge. To them, Sambara proclaimed “You are those that we trust most of all. Your witchcraft can subjugate nations when the Asuras so desire.” And on their roaring, raging chariots, the masters of the illusion of knowledge attacked the son of the once mind-born son of Bhrama. Kama faltered, deluded and confused by the bombarding sounds and cycloning dirt caused by the raging chariots now encircling him in the Chakra Vyuha, a battle attack formation meant to surround, emotionally devastate and unrelentingly destroy the strongest of foes.
Everything Kama saw became distorted and untrue. He was worse than blind, but still, he would never relent in his Dharmic duty. Kama wisely closed his eyes, and in doing so, remembered his Goddess Rati’s invigorating and intoxicating laughter, her beautiful sobs of compassion, her pure cries of joy and everything true in the world, channeling through his divine, blessed boon of a wife. Filled with the true power of Maya, he saw the pure Truth. And with this sight, he fired thousands of thousands of arrows from his Maya-charged quiver, each one hitting their target with deadly precision. Kamdeva, killing every villain in sight, left the horses to flee, dragging the lifeless chariots spilling with blood and dead corpses.
With his infantry and chariots extinguished by Kamadeva’s power, Sambara called on his few remaining troops. However, these battle-hardened men were the strongest and most unconquerable of them all. “My men who wield the illusion of space to alienate, divide and cripple our foes, set forth and destroy Kama. Only a few men can conquer you.” Sambara ordered.
The men, most adept in using Maya, rained hundreds of millions of arrows from the top of Sambara’s grand palace, the destination for those that only care for comforts, hedonism and material desire. The arrows traveled instantly and penetrated Kama with their blinding power without allowing even a breath for Kama to evade. Kama once again faltered, pin-cushioned with hundreds of thousands of arrows. He began to lose himself. His eyes no longer worked and the pain threatened to consume him wholly. He wisely and resolutely tapped into the divine power that he knew could never be beaten. And in his blinded form, he meditated on the beautiful form of Mayavati and his carnal desires of her embraces, kisses and lovemaking, and in doing so, was filled to the brim with the unifying aspect of Maya, of Shiva-Shakti, of Radha-Krshna, the force that cannot be broken or divided. And in the intoxication and exhilaration of this unity with Maya, with his cherished Mayadevi, and with every particle of the three worlds, he tore open the sky and manifested the destructive and purifying rain of all eight elements. And during this downpour of destruction resulting in desperate cries from Sambara’s archers, Garuda, Vishnu’s divine, ever-loyal mount sailed down from the sky, wings filling the sky with the inevitability of justice and fate. After saluting his master’s son, and impervious to all the elements, Garuda devoured thousands and thousands of the perverted warriors, drunk off their own spells. Under the rain of the elements, Garuda, and Kama’s own barbed arrows, Sambara’s men and palace walls began to crumble into blood, guts, torn limbs and red-stained debris.
Sambara, now panicked, called on his last Asuras, champions in the illusion of time. “My forces who wield the illusionary, all-powerful spells of time, set forth and destroy Kama’s consciousness. If you succeed, he will forever remain weak, brittle, and crippled!” The mages and false sages, world renowned wizards that currently enchant the entire of Sambara’s dominion, began to cast on Kamadeva from the safety of their king’s throne room. Kama still outside of the crumbled debris of what was once Sambara’s castle, faltered and began to lose his resolve, like a man losing his virtue when losing sight of Dharma. His mind split and fragmented. His reality closed in on itself. The fires of his heart nearly extinguished. He cried out in soul shattering sorrow.
He lost everything he knew- his father and creator, Bhrama, the Prajapatis, Sandhya, Shiva and Parvati, his brother Vasanta, the fires of creation and joy, everything. All was blank. And with this, Kama fell to his knees almost consumed with grief, anxiety, fear, and the deepest of darkness, feeling completely unraveled and unmade. He was almost undone…
Sambara began to laugh hysterically, steadfast in his belief that no one can defeat the illusion of time. Kama was in complete darkness and completely lost. But in the darkness, he found one bright, brilliantly illuminating gem deep in his chest, still radiating with power. And upon activating this gem with his prana, mind and soul, he found the loving and ever-enduring memory of his Goddess Rati, the personification of beauty. His soul bursted back to life with the power of the one true source. He heard the songs of worship and prayer, of devotion and commitment, of Shiva and Shakti, of eternity and infinity, and of Dharma in his universe-spanning form. And with the power of Maya, Dharma, Shiva, Parvati and his beloved and divine Rati coursing through every channel of his now restored mind, body and soul, he wiped Sambara’s mages from existence in a blink of an eye, never to return to this plane again. And in same instant, he was in front of Sambara, ready to unleash his unrelenting will and his unconquerable power. The demon, drunk off of his own illusion, stood up confidently, towering Kama with his all pervasive might. Sambara then burst out in mocking and derisive laughter!
Act 5.3
“Kama, you pathetic weak fool, you who dances far behind the veil of Maya. With such a weakness, you will never be the strongest!” Sambara, invoking the enchanted mantra in calculated, precise form, summoned a sword that spanned dozens of meters, radiating with such powers it would burn a mere human’s eyes. “With my strength, talent, sacrifice and subjugation of Maya, I was granted this boon, a Bhramastra, the most powerful, destructive and inevitable of weapons, created and blessed by Bhrama himself! It is impossible for me to be defeated. You have already been beaten by your own disillusionment.” Kama did not flinch.
Sambara, thinking Kama was frozen in fear, bellowed in victorious laughter. “Kama! You fool! Why do you not flee from such a man like me with your fate so inevitable?”
Kama smiled, knowing of the truth that resided in his beloved’s heart. He threw his bow and perpetually-manifesting quiver on the floor, the sound of metal and wood insultingly clanging off the throne room ornaments. He smirked at Sambara’s insulted visage, beaming with hate.
He remembered back to his first painful birth, filled with power, fire, pain and divine creation. He remembered back to his first death in the audience and service of Shiva and Parvati, and the commitment he made to his noble and cherished Rati, the truest form of beauty. He remembered his now father and mother and his longing for them. He remembered the great Mayadevi, his Rati, his Lakshmi and his Shakti. He remembered nothing else but love. And it was this true love that began to fill his soul, no, the entire land with divine transcendental power. His near celestial, radiating body began to transform into an even more enlightened, divine form - almost as divine as his Rati’s purest laugh. His aura began to consume all of Sambara’s surrounding filth and transfigure it into the purest and highest form of Vishnu, the center of all and all that is not.
Sambara, seeing all that he held dear, everything he fought so hard to make his, panicked as his possessions, pride and ego began to vanish into radiating energy capable of creating a galaxy of stars. Sambara bellowed in sky-cracking anger and terror. In his ego-drunk rage, Sambara attacked Kamadeva with his entire might, with everything in him behind his blow, even the small, pitiful slivers of soul he still held solely by the grace of Lord Vishnu. Just the movement of the blade made the air crack. And with a booming thunder that could have even made Indra, the king of kings, chief of the celestials, servant to the celestials, wielder of storm and thunder, fume with jealousy. Sambara struck his terrifyingly ferocious foe. And on impact, the entire palace, every gilded wall, every stone and ounce of gold in the throne room exploded from the celestial, cosmic attack of Bhrama’s inevitable will.
Feeling the impact and believing, no, knowing deep down that he was true, ever victorious and unconquerable, Sambara began to laugh in joy, smothered by the cloud of rubble, dust and ignorance around him. His laughs boomed into the air, and with no walls and ceiling to contain them, shocked the entire land in fear.
His laughs turned into choking cries of desperation when he saw the still glowing, divine, inevitable form of Kamadeva standing, unscathed. Kamadeva, in complete control of his power, again made the land pure.
“What? What is this? This is impossible? What kind of force can supercede the powers of Bhrama and Shiva” Sambara tried to pull his Bhramastra again for a second blow, but it was securely fashioned into Kama’s outstretched grip, his face deep in meditation, absolutely uninhibited by the ego. Kamadeva opened his eyes in his trance, all his bodies now filled with the true power of Rati, of her love and of her devotion, perpetually sustaining Kama’s strength, resolve and absolute Dharmic power. Kama’s time had come.
And in pure defiance, intoxication, and divine purpose, Kama responded, “Love, you pitiful excuse of a being.”
Then, Kamadeva, conqueror and wielder of all, first and foremost devotee of his Goddess Rati, broke Sambara’s Bhramastra in one hand resulting in a time itself standing still in fright and shock. Looking into Sambara’s terrified eyes, Kama commanded, “Tell my fathers I said…‘I’ll see you soon.’”
He then took the broken edge of the Bhramastra and pierced it into the last slivers of Sambara’s soul, in the plane of existence where the ego has no place, not even Sambara’s. And with the prayers to his Goddess and the powers of soul, love, Bhrama and the lord Vishnu given to him by his blessed and cherished Mayavati, Sambara burst into bright blue flame bright enough to wake Bhrama from his trance. And in a blink, Sambara, the most disillusioned demon King forever tainting this land, ceased to exist, leaving only puffs of smoke now purifying itself. Kama dropped the remains of the Bhramastra. He left his divine bow and his barbed arrows.
Without a thought, in the next instant, he was besides his Rati, embracing her deeply in victory, devotion and unconquerable love. That beloved couple, the personification of true love, deeply embraced and joined each other, feeling their energies in the highest of forms vibrating off each other, into each other. Mayavati cosmically caressed, kissed and cared for Kamadeva, her hero, her lord, her everything. And after a yugas of union that would rival that of Shiva and Parvati, deep in divine bliss, peace and intoxication that resonated across the cosmic universe, Rati asked her Kamadeva, “Kama, can you recount your story on how your defeated the demon king Sambara? My Kama, what was it that truly happened?”
He kissed her forehead and answered her, “we happened, my love.”
Epilogue
Kamadeva, with Rati by his side, transported to the abode of his parents. It was time to go back home. Rukimi, the receiver of Vishnu’s deepest love, excitedly and happily offered her guests the rites of hospitality.
In doing so, she could not help but to ask, “You, with your virtuous and handsome face, remind me of someone I know.”
“As it should!” a voice came from the corner, from neither Rukimi or her guests. Rukimi screamed aloud in fright.
“Be calm, strong and true, beautiful woman.” Narada said gently. “You have no reason-”
“No!” Rukimi exclaimed. “We talked about this, Narada, you have to stop doing this.”
“Doing what?” Narada replied as if scolded.
“Don’t you ask smart with me, Narada! Why can’t you walk through the front door like a normal person? Why do you have to pop out of nowhere?”
“Here, there, anywhere, nowhere, technically, it’s all subjective, rather it’s all-”
“An illusion. It’s all Maya.” Kama finished.
“Exactly my boy!” Narada replied proudly.
“Oh my Lord, you are my son for sure!” Rukimi beamed at the virtue of her son. “…you both sound like-”
“Your husband?” Vishnu said from a corner. Rukumi growled in jovial frustration. “And this is why you love me and always will.” he finished.
“We’ll see about th- No, Narada, don’t even start.” she said pointing a scolding finger at Narada’s smirking face. “Rati, let’s go and leave my husband and my son to their duties while we tend to our own” Rati followed behind her mother-in-law, skipping hand in hand.
Kama and Vishnu pleasantly reconnected and told each other of glories and sorrows. Of past duties and future ones. Of the design of every leaf and every yuga. Nearing the end, Kama asked:
“Father, why is it that my arrows must have barbs?”
“My son, your arrows are not to be foolishly and carelessly pulled out and discarded, to be rejected by delusion or ego. No, they are to be meditated on, considered and conquered. If it’s done with Truth and Virtue, all will feel my embrace, and thus, would never need another.”
Kama bowed his head dutifully, grateful for his father’s graceful wisdom.
Vishnu began again, “My son…I have a question for you now, even with my infinite wisdom…”
“Please ask, my lord” Kama replied, head still bowed.
“After all of the power that was given to you, the insights and wisdom that I gave to you, even that of Valmiki and Veda Vyasa with their songs of the Ramayana and Mahabharata, and even that of my own song, the Bhagavad Gita, and with such a glorious story to your name, the great Kamadeva,…” Vishnu trailed off.
“Yes, father?”
“With everything I have given you…upon killing Sambara, you decided to end your story with ‘Tell my fathers I said, I will see you soon’?...Really? With everything I taught you wisdom, this is the best you can come up with?”
Kama embarrassingly blushed.
“Let’s leave the storytelling to the prophets like Valmiki. You just make sure your power remains pure and strong” Vishnu finished.
“Let it be so” Kama replied dutifully with a smile.
Citations
[1] Hindu Mythology, Vedic and Puranic, by W.J. Wilkins, [1900], at sacred-texts.com
[2] Puranic encyclopaedia by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222